Diego Velázquez · 1620

An old nun stands upright in the dark, a crucifix in one hand and a book in the other, staring straight at us. Velázquez painted her in Seville in 1620, as she waited to sail for Manila at the age of 66.
In June 1620 the Franciscan nun Jerónima de la Asunción stopped for about two months in Seville on her way to the Philippines, where she would found a convent. During that stay the young Velázquez painted her. The commission came either from one of the Franciscans travelling with her or from Alvaro de Villegas, vicar of the Santa Isabel convent in Toledo. At the time she was far more famous than the painter, and the portrait helped his reputation on the road that later made him a court painter. When the picture surfaced at an exhibition in 1926 it was credited to Luis Tristán, until restoration revealed Velázquez's signature.
She stands full length against a dark ground, a small book in her left hand, a wooden crucifix gripped in her right. At the top runs a Latin line from Lamentations: it is good to await the salvation of God in silence. A speech scroll near her mouth reads, in a modified psalm verse, I shall be satisfied as long as he is glorified. A long Spanish caption at the bottom names her as foundress and first abbess of the convent of Santa Clara in Manila, who set out at 66 on Tuesday, 28 April 1620, with three companions. Look at the tight brushwork and the harsh, Caravaggesque light that shows every irregularity of her face and hands.
Velázquez, still shaped by his father-in-law and teacher Francisco Pacheco, aimed at a sacred image full of truth that also offered a model of sainthood. The crucifix points to her rigorous imitation of Christ's passion; a fellow nun, Ana, said she practised penitence with a cross, sometimes for hours. The inscriptions echo the Poor Clares' rule of not speaking without need. Yet the painting leaves out what accounts describe: a dry body full of scars and wounds from self-mortification. Here she is unscathed, upright, with an unyielding gaze and an authoritative presence. In 1633 Vicente Carducho wrote that such a portrait could ease the absence felt by the nuns left behind in Toledo.
This is one of the earliest known portraits by Velázquez and one of the earliest records of the growing cult around Jerónima. The Museo del Prado acquired the full-length picture from the Santa Isabel convent in 1944, and it hangs in Madrid today. An almost identical copy remains in Toledo. A half-length version, painted either by Velázquez or by a follower, belongs to an anonymous collector in Santiago de Chile. Wikidata records the canvas at 160 by 110 cm and dates it 1620.
Diego Velázquez (1599-1660)
ラス・メニーナス - Diego Velázquez (1656)
ブレダの開城 - Diego Velázquez (1635)
鏡のヴィーナス - Diego Velázquez (1644)
アラクネの寓話 - Diego Velázquez
インノケンティウス10世の肖像 - Diego Velázquez
卵を調理する老女 - Diego Velázquez (1618)
昼食 - Diego Velázquez (1617)
バッカスの勝利 - Diego Velázquez (1628)
エマオの晩餐 - Caravaggio (1601)
聖マタイの召命 - Caravaggio (1609)
キリスト昇架 - Peter Paul Rubens (1609)
レウキッポスの娘たちの略奪 - Peter Paul Rubens (1618)
チャールズ1世の三面肖像画 - Anthony van Dyck (1635)
馬上のチャールズ1世とサン・アントワーヌの領主の肖像 - Anthony van Dyck (1636)
夜警 - Rembrandt van Rijn (1642)
自画像 - Rembrandt van Rijn (1659)
真珠の耳飾りの少女 - Johannes Vermeer (1665)
牛乳を注ぐ女 - Johannes Vermeer (c. 1658)