Artemisia Gentileschi · 1620

Sleeves rolled up, two women hold a general down while blood arcs across the sheets. Artemisia Gentileschi painted this second, sharper version of her most famous scene for the Medici court around 1620.
In the Book of Judith, the widow Judith and her maid Abra enter the camp of the Assyrian general Holofernes, who is besieging Bethulia. He invites Judith to a banquet, drinks himself into a stupor, and she beheads him with his own sword in two blows. Artemisia had painted the scene in Naples around 1612; this version, about 1620, was commissioned by Grand Duke Cosimo II de' Medici, who had presumably seen the earlier one and wanted a variation for his wife, Maria Maddalena. It joined a group of paintings of biblical heroines at the Pitti Palace.
The eye starts in a tangle of blood, limbs and metal. The two women press Holofernes down with strong arms, their sleeves rolled up as if doing an unavoidable household chore, their faces set in firm resolve. Judith drives a vertical sword shaped like a cross into his neck, and an arc of blood spatters across the frame, deep red against the white sheets. Abra, young and almost a mirror of Judith, grips his left arm as he pushes desperately against her. Compared with the Naples version, the composition and details are subtly but clearly improved.
Artemisia was raped as a young woman by the painter Agostino Tassi, hired to teach her perspective; at the 1612 trial, under torture, she repeated that her testimony was true, and Tassi was found guilty. Mary Garrard and other feminist historians read her violent Judiths in light of that trauma and as gendered defiance. Griselda Pollock and Elena Ciletti push back, arguing that constant focus on the assault limits our image of her. In the Counter-Reformation, Judith was mostly a symbol of divine virtue overcoming heresy.
In the late 1700s a Grand Duchess disliked the gruesome picture and had it moved to an isolated part of the Uffizi, where it stayed until the twentieth century. It was damaged in the 1993 bombing in Florence and, after restoration, again hung in a peripheral spot. Today, now at the Uffizi, it shares space with other great Baroque painters, including Caravaggio, whose Judith Beheading Holofernes of about 1598 to 1599 had shown the killing with unprecedented realism and influenced hers. It is considered Artemisia's most prominent work.
Artemisia Gentileschi (1593-1653)
arte religioso · mujer · varón · Galería Uffizi · Judit · decapitación · Holofernes · homicidio
Judit decapitando a Holofernes - Artemisia Gentileschi (1613)
Judit y su doncella - Artemisia Gentileschi (1618)
Susana y los viejos - Artemisia Gentileschi (1610)
Autorretrato como alegoría de la pintura - Artemisia Gentileschi (1638)
Alegoría de la inclinación - Artemisia Gentileschi (1615)
Dánae - Artemisia Gentileschi (1612)
Ester y Asuero - Artemisia Gentileschi (1620s)
La conversión de la Magdalena - Artemisia Gentileschi (1616)